Carved sandstone spires and figure sculpture on a temple at Khajuraho.
A carved stone chariot wheel on the plinth of the Sun Temple at Konark.
The Taj Mahal in white marble, reflected in its watercourse at dawn.
Temple ruins among granite boulders in the landscape at Hampi.
Rock-cut monuments on the shore at Mahabalipuram.
Carved sandstone spires and figure sculpture on a temple at Khajuraho.
A carved stone chariot wheel on the plinth of the Sun Temple at Konark.
The Taj Mahal in white marble, reflected in its watercourse at dawn.
Temple ruins among granite boulders in the landscape at Hampi.
Rock-cut monuments on the shore at Mahabalipuram.

Sattriya

15th–16th century; recognised as classical in 2000

State
Assam
Of eight
08 / 8
Sattriya in performance
Violeena Bordoloi · CC BY-SA 4.0 · Commons

Born in the monasteries founded by Srimanta Sankardeva; recognised as classical only in 2000.

About

A monastic form, created as part of a religious reform movement and performed for four centuries inside the sattras of Assam by celibate monks. It is the most recently recognised of the eight, and the only one that entered the classical category from an unbroken institutional practice rather than a revival.

History

Srimanta Sankardeva (1449–1568) founded the Ekasarana Dharma, a Vaishnava movement in Assam that used performance directly as religious instruction. He wrote the Ankiya Nat, one-act plays staged as Bhaona, and the dance developed as part of that liturgy inside the sattras, the monasteries the movement established. It was maintained there continuously by bhokots, the resident monks. The Sangeet Natak Akademi recognised it as the eighth classical form in 2000, and it has since moved onto the concert stage and been taken up by women performers.

Technique

Movement is governed by fixed units of hand, foot and body positions set out in the tradition's own texts, with a strong rhythmic base supplied by the khol. Male and female styles — paurashik and stri — are distinguished in stance and energy. Masks are used for certain characters in Bhaona.

Repertoire

Ankiya Nat plays performed as Bhaona remain the core, alongside independent dance numbers such as Chali, Jhumura and Nadu Bhangi, and the ritual sequences that open a performance.

Music and text

Borgeet, the devotional song form composed by Sankardeva and Madhavdeva, carried by the khol drum and taal cymbals with flute. Texts are in Assamese and Brajavali, a literary language devised for the purpose.

Significance

Sattriya is proof that the classical list is a record of recognition, not a closed canon — the form was five centuries old when it was added. It also shows an unusual survival mechanism: not court patronage or twentieth-century revival, but a monastic institution that simply never stopped.

In performance

3 images